John Wycliffe was a fourteenth century Oxford scholar.  Charismatic, fluent in Latin, and a
major philosopher and theologian, Wycliffe was living the life of a sequestered
intellectual professor.  He was
well respected and ensconced in the halls of academia.  For most, that would have been the end
of the story; but not for Wycliffe. 

             It
was a time of unbelievable church dominance, in which the church was a
government all its own, crossing national and/or feudal borders and commanding
control over every aspect of people's lives.  It was powerful, often suppressive, political, bureaucratic,
and sometimes ruthless.  It had a
monopoly on worship in most of Europe, and controlled church attendance,
taxation, and every aspect of private behavior. 
The prevailing attitude was that the church was the guardian and
interpreter of all Scripture, and the common people had no right to their own
understanding of God's truths apart from the pronouncements of the official
church.  From our vantage point
nearly seven hundred years later, it is difficult to imagine.  Nothing exists in today's world to
resemble it. 

            It
was real enough for Wycliffe, however, and he felt driven to do something about
it.  According to author Melvyn
Bragg, "His prime revolutionary argument, one which, if accepted in any
shape or form, would have toppled the Church entirely, was that the Bible was
the sole authority for religious faith and practice and that everyone had the
right to read and interpret scripture for himself.  This would have changed the world, and those who ruled the
world knew it.  He was to become
their prime enemy."  Wycliffe
decided to square off against this gargantuan power by an act that today sounds
so harmless; providing a Bible translated into the common language of the
English people.  To that point it
had only been available in Latin, which none but priests could understand.  Wycliffe was convinced that getting the
truth to the people by placing the Scriptures in their own hands and in their
own language was worth risking his very life.

            The
translation itself was a huge task, but producing and disseminating the final
copies was even more difficult, as everything had to be done in secret.  Hidden production lines were
established, and hundreds of volunteers rose up to help in the clandestine
movement.  Wycliffe then trained
itinerant preachers to get the books to the people and teach them the
Scriptures, which they could now verify by their own readings.  They became known as the Lollards, a
word taken from the root meaning "to mumble."  Calling themselves the Christian
Brethren, their movement spread high and low throughout England and Scotland,
with thousands of copies of the Wycliffe English Bible permeating the countryside. 

            The
church began by officially condemning Wycliffe.  They complained that "the jewel of the clerics is
turned to the sport of the laity and the pearl of the gospel is scattered
abroad and trodden underfoot by swine."  In 1382, a synod of the church declared Wycliffe and his
followers to be heretics.  They
were soon gathered up, tortured, and killed.  English Bibles were confiscated and burned.  Later, the English Parliament enacted a
ban on all English language Bibles. 
At roughly this same time, Wycliffe suffered a stroke and was paralyzed,
dying two years later.  Bragg
wrote, "After Wycliffe's death and despite the condemnation and harshness
of the Church, copies of Wycliffe's Bible continued to be produced and
circulated – even when it became a mortal crime to own any of Wycliffe's
works.  With astonishing courage,
Catholics who spread the English language were prepared to defy the Pope and
take a chance with their lives and their eternal souls in order to read the
word of God to the English in their own language."  As is common with extreme Rascals such
as Wycliffe, the work lived on.

            Though
Wycliffe's efforts were largely snuffed, the seeds had been planted.  Where Wycliffe and his Lollards had
been stopped, William Tyndale and others would later succeed.  Within a little over a century, the
same English government that had been so zealous in helping the church
eliminate any and all English Bibles would officially sponsor the publication
of one of the most famous Bibles in history; the King James.  Wycliffe had not fought in vain.